The Taking of Ireland
'Celtic' or 'Keltic', either way, it's an ethnic slur.
There are some who argue that “Keltic” is the “correct” pronunciation because both Irish and Welsh use the letter C to indicate the sound represented by the letter K in English.
Celtic Clans: First Peoples of the Eire
Irish mythology, in spite of being interesting, can be very confusing sometimes. Thus, historians have divided it into cycles. In other words, the cycles’ main purpose is to embrace a bunch of legends and tales according to their era. Besides, each cycle main has a certain world to evoke. These worlds could be ones of heroes and warriors or those of kings’ battles and history.
The Lebor Gabála Érenn describes six invasions or “takings” of Ireland, in which the island is colonized by different peoples. These six invasions may have been inspired by the Medieval Christian tradition of dividing history into the Six Ages of the World. The first four waves of settlers are all either killed or expelled from Ireland over the course of the epic, leaving Ireland to the Gaels, and the Tuatha Dé Dannan.
The first settlers of Ireland are Cessair, daughter of Noah, & her followers who sailed to the western edge of the world in order to escape the Great Flood.
The Irish people today are said to be descendants of the Milesians.
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IRELAND'S
FIRST PEOPLE
The Cessair
The Partholón
The Nemed
The Fir Bolg
The Tuatha Dé Danann
The Milesians
CELTIC CLANS LOSE THIER HOME TO ENGLISH COLONIZATION
Ireland was inhabited by Celts from about the 6th century BC. English invasions began in the 12th century under Henry II, although the whole of the island was not conquered until the time of the Tudors.
Celtic People: Connection to the Land
Celtic people are often considered to have a deep, indigenous connection to the land, characterized by animistic beliefs where they viewed nature as interconnected and sacred, performing rituals in natural settings like sacred groves and rivers, and honoring the spirits of the land through their reverence for animals and specific landscapes; this close relationship with the natural world was a central aspect of their culture and spirituality. Key points about Celtic connection to the land:
ANIMISM
Celtic culture is deeply rooted in animism, believing that spirits and consciousness exist within all living things, including plants, animals, and even geographical features. Animals like the stag, boar, and horse were revered as powerful symbols and often associated with specific deities.
SACRED SITES
Certain natural places like forests, mountains, springs, and rivers were considered sacred and held special spiritual significance.
SHAMANISM
Celts performed rituals and ceremonies in these natural spaces to seek blessings, guidance, and protection, often leaving offerings like food or objects to appease the spirits.
ANCESTRAL CONNECTION
The Celts believed their ancestors were part of the land and often buried their dead in the earth to maintain this connection.
GUIDED BY THE ELDERS
The Druids, Celtic religious leaders, were responsible for maintaining this connection to nature, interpreting omens, and guiding rituals.
HIRAETH FOR THE EIRE
Ireland was inhabited by Celts from about the 6th century BC. English invasions began in the 12th century under Henry II, although the whole of the island was not conquered until the time of the Tudors.
The Map
Celtic people are often considered to have a deep, indigenous connection to the land, characterized by animistic beliefs where they viewed nature as interconnected and sacred, performing rituals in natural settings like sacred groves and rivers, and honoring the spirits of the land through their reverence for animals and specific landscapes; this close relationship with the natural world was a central aspect of their culture and spirituality.
Key points about Celtic connection to the land:
-
Animism:
Celtic culture is deeply rooted in animism, believing that spirits and consciousness exist within all living things, including plants, animals, and even geographical features.
-
Sacred sites:
Certain natural places like forests, mountains, springs, and rivers were considered sacred and held special spiritual significance.
-
Rituals and offerings:
Celts performed rituals and ceremonies in these natural spaces to seek blessings, guidance, and protection, often leaving offerings like food or objects to appease the spirits.
-
Animal symbolism:
Animals like the stag, boar, and horse were revered as powerful symbols and often associated with specific deities.
-
Ancestral connection:
The Celts believed their ancestors were part of the land and often buried their dead in the earth to maintain this connection.
-
Druidic practices:
The Druids, Celtic religious leaders, were responsible for maintaining this connection to nature, interpreting omens, and guiding rituals.
celtic people, indigenous traits, connection to the land
The Science
Ireland’s climate is changing in line with global trends. Future changes are projected for temperature, precipitation, sea level rise and extreme events. Such changes will impact on all natural and managed systems, water resources, agriculture and food security, human health, and coastal infrastructures and zones. Climate change will have diverse and wide ranging impacts on Ireland’s environment, society and economic development, including managed and natural ecosystems, water resources, agriculture and food security, human health and coastal zones.
The Science
ORAL HISTORY has been increasingly recognized in academia as a valuable contribution to the historical record.
Bu'r bardd, llenor a'r cerddor Dr Benjamin Zephaniah yn ymweld â'r Eisteddfod am y tro cyntaf eleni. Mae o wedi rhannu ei argraffiadau gyda Cymru Fyw
The poet, writer and musician Dr Benjamin Zephaniah visited the Eisteddfod for the first time this year. He has shared his impressions with Wales Live
In Welsh culture, an eisteddfod[a] is an institution and festival with several ranked competitions, including in poetry and music. The term eisteddfod, which is formed from the Welsh morphemes: eistedd, meaning 'sit', and fod, meaning 'be', according to Hywel Teifi Edwards, "sitting-together." Edwards further defines the earliest form of the eisteddfod as a competitive meeting between bards and
minstrels, in which the winner was chosen by a noble or royal patron. The first documented instance of such a literary festival and competition took place under the patronage of Prince Rhys ap Gruffudd of the House of Dinefwr at Cardigan Castle in 1176. However, with the Edwardian Conquest of Wales, the closing of the bardic schools, and the Anglicization of the Welsh nobility, it fell into abeyance.
During the 1790 Eisteddfod St. Asaph
member Edward Williams, (bardic name Iolo Morganwg), testified that he and his fellow Welsh poets were the descendants of the Druids and that the Eisteddfod was a survival of Druidic ritual. In 1792 Iolo Morganwg founded a secret society of Welsh poets, which he dubbed Gorsedd Beirdd Ynys Prydain.
The Irish Cob
16.1h Pearl Buckskin 6YO Irish Cob Stallion
PSSM negative Stallion Son of Rocky McGuire and Grandson to Shambo
Registered in the Irish Cob Studbook
The Giant's Causeway
A Giant Legend
Legend has it that an Irish giant named Finn McCool created a causeway to get across the Irish Sea to face his rival, the Scottish giant Benandonner.
Built for Love
A little-known fable provides an alternative version of the story. This lesser-known story was told of Finn building the Causeway for love rather than battle.
https://www.nationaltrust.org.uk/visit/northern-ireland/giants-causeway/history-of-giants-causeway
